mei 202013
 

Documentaire / Eurocrisis

With gripping first-hand accounts from banking insiders, regulators and politicians this film tells the story of two recent multi-billion pound trading disasters that rocked the City. It shows that some bankers are still taking reckless risks, five years after the crash that brought the world’s economy to its knees. Risk is the engine of growth but reckless risk can have catastrophic consequences, especially in volatile times like the turbulent financial world of today. The film charts the thirty-year effort to manage financial risk through mathematical modelling and shows how this can encourage some traders to behave as if they have mastered risk altogether. With Nobel laureate Daniel Kahneman, former JP Morgan executive Bill Winters and regulator Martin Wheatley.

Documentaire / Eurocrisis

mei 182013
 

Manual CastellsThose of you who were readers of the Global Sociology Blog know that I am a strong fan of Manuel Castells (who isn’t). I started reading the book on the left, Networks of Outrage and Hope: Social Movements in The Internet Age. No surprise here, Castells has always emphasized the importance of social movements in the network society as resistance to increasing political and corporate power.

This particular book though is not one of these monumental Weberian treatises that Castells has produced over the last decades. Rather, it is a work of public sociology, aimed at a general audience. The choice of this topic is well in line with Castells’s interest, amplified by his loose involvement with Spanish indignidados movement in response to Spain’s economic collapse and subsequent drastic austerity measures that have devastated society.

Because social movements are always about resistance to some form of power, Castells begins the book by defining this concept, so important in sociology:

Lees hele boekbespreking van Manuel Castells on Power @ The Cranky Sociologist

mei 152013
 

Documentaire / Eurocrisis : Bankers Fixing the System (BBC)

The dramatic inside story of the scandal that ripped through the banking industry in 2012 and took down a banking legend, Bob Diamond. In the first of a new three-part series, bank bosses, regulators and politicians give frank first-hand accounts of how the balance of power has finally started to shift away from the masters of the universe. Ironically, this game-changing crisis erupted over the widespread rigging of an obscure rate-setting mechanism, Libor, rather than over the tumult of the financial crash. Some say it took this latest scandal to expose a profit-at-all-costs cynicism that they believe has corrupted the heart of our banking system; all agree things need to change. Former Barclays chairman Marcus Agius, RBS boss Sir Philip Hampton, deputy governor of the Bank of England Andrew Bailey and Jean-Claude Trichet examine the difficult new dilemmas about what we want and need from our bankers, and whether we can trust them again.

mei 142013
 

EurocrisisMaurizio Lazzarato, The Making of Indebted Man. Los Angeles: Semiotext(e), 2012; 199 pages. ISBN: 978-1584351153.

Review by Nikolay Karkov, Lebanon Valley College

Semiotext(e) has just published a wonderful short book by Maurizio Lazzarato, entitled The Making of Indebted Man. Lazzarato is a key figure in post-operaist Marxism, driven into exile in France after the state-sponsored demolition of Italian Autonomia in the 1970s, where he now resides as an independent sociologist, philosopher, and political theorist. While not as well-known in the English-speaking world as fellow travelers such as Antonio Negri, Paolo Virno and Franco “Bifo” Berardi, Lazzarato develops a highly original “vitalist” autonomist Marxism, whose attentiveness to questions of subjectivity, communication, and the media draws on the work of Gariel Tarde, Mikhail Bakhtin, Michel Foucault, and Deleuze and Guattari, among others. Though various articles and book chapters have been available in translation, The Making of Indebted Man is Lazzarato’s first book-length text to be translated into English. This translation fills a major gap, by not only making accessible an insightful text by a central author of contemporary Italian Marxism, but also by adding another welcome and highly original contribution to the recent critical literature on debt from a leftist perspective.

Central to the text, which reads more like a manifesto than a footnote-heavy monograph, is an examination of the problematic of debt, or, more generally, of what Lazzarato would call the “creditor-debtor relationship.” Lazzarato reads that relationship as both an anthropological invariant (where, following Nietzsche, he suggests that the paradigm of the social lies in credit, rather than exchange or even production), and as a historically specific phenomenon (which, in his reading, defines the neoliberal condition). Still, the book’s focus is on the latter, the historical specificity of the debt and the “debt economy,” which Lazzarato examines in much detail and with impressive insight. In his view, the debt economy has recently absorbed the “new economy,” the knowledge and information economy, or what some on the left have also called “cognitive capitalism.” It is also inseparable from the production of a new subjective figure, that of the “indebted man.” Blurring the divide between workers and the unemployed, consumers and producers, and retirees and welfare recipients, the indebted man cuts a transversal subjective figure that has come to occupy “the entirety of public space.” (7–8)

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mei 122013
 

Many people express objections against child labor, exploitation of the workforce or meat production involving cruelty against animals. At the same time, however, people ignore their own moral standards when acting as market participants, searching for the cheapest electronics, fashion or food. Thus, markets reduce moral concerns. This is the main result of an experiment conducted by economists from the Universities of Bonn and Bamberg. The results are presented in the latest issue of the renowned journal Science.

Prof. Dr. Armin Falk from the University of Bonn and Prof. Dr. Nora Szech from the University of Bamberg, both economists, have shown in an experiment that markets erode moral concerns. In comparison to non-market decisions, moral standards are significantly lower if people participate in markets.

In markets, people ignore their individual moral standards

“Our results show that market participants violate their own moral standards,” says Prof. Falk. In a number of different experiments, several hundred subjects were confronted with the moral decision between receiving a monetary amount and killing a mouse versus saving the life of a mouse and foregoing the monetary amount. “It is important to understand what role markets and other institutions play in moral decision making. This is a question economists have to deal with,” says Prof. Szech.

“To study immoral outcomes, we studied whether people are willing to harm a third party in exchange to receiving money. Harming others in an intentional and unjustified way is typically considered unethical,” says Prof. Falk. The animals involved in the study were so-called “surplus mice”, raised in laboratories outside Germany. These mice are no longer needed for research purposes. Without the experiment, they would have all been killed. As a consequence of the study many hundreds of young mice that would otherwise all have died were saved. If a subject decided to save a mouse, the experimenters bought the animal. The saved mice are perfectly healthy and live under best possible lab conditions and medical care.

Simple bilateral markets affect moral decisions

A subgroup of subjects decided between life and money in a non-market decision context (individual condition). This condition allows for eliciting moral standards held by individuals. The condition was compared to two market conditions in which either only one buyer and one seller (bilateral market) or a larger number of buyers and sellers (multilateral market) could trade with each other. If a market offer was accepted a trade was completed, resulting in the death of a mouse. Compared to the individual condition, a significantly higher number of subjects were willing to accept the killing of a mouse in both market conditions. This is the main result of the study. Thus markets result in an erosion of moral values. “In markets, people face several mechanisms that may lower their feelings of guilt and responsibility,” explains Nora Szech. In market situations, people focus on competition and profits rather than on moral concerns. Guilt can be shared with other traders. In addition, people see that others violate moral norms as well.

“If I don’t buy or sell, someone else will.”

In addition, in markets with many buyers and sellers, subjects may justify their behavior by stressing that their impact on outcomes is negligible. “This logic is a general characteristic of markets,” says Prof. Falk. Excuses or justifications appeal to the saying, “If I don’t buy or sell now, someone else will.” For morally neutral goods, however, such effects are of minor importance. Nora Szech explains: “For goods without moral relevance, differences in decisions between the individual and the market conditions are small. The reason is simply that in such cases the need to share guilt or excuse behavior is absent.”

mei 032013
 

Slavoi Zizek

Žižek’s misplaced tribute to Thatcher and his diatribe against direct democracy reveal the dangerous messianic tendencies of his “radical” philosophy.

When George Orwell first sent in his celebrated dispatches from revolutionary Catalonia during the Spanish Civil War in the late 1930s, the British socialist magazine The New Statesman infamously refused to publish them for being too critical of the Stalinist crackdown on the Trotskyist and anarchist militias. As editor Kingsley Martin put it in a letter to Orwell, “it is an unfortunate fact that any hostile criticism of the present Russian regime is liable to be taken as propaganda against socialism.” Still, Orwell, who had been embedded in the Trotskyist POUM and had fought the fascists side-by-side with many courageous anarchist comrades, remained adamant in his rejection of the authoritarian path to socialism. As he later wrote to a friend, recounting his time at the front in the egalitarian and democratically-run militia, “I have seen wonderful things and at last really believe in Socialism, which I never did before.” In this respect, the ordeal with The New Statesman only helped to strengthen Orwell’s belief that “as with Christianity, the worst advertisement for Socialism is its adherents.”

Slavoj Žižek: The Worst Advertisement for Socialism?

Lees verder over Slavoj Zizek op Roarmag.org  (Discussie/Comments bij artikel zijn ook de moeite waard om te lezen)

apr 302013
 

Dirk de Wachter Borderline Times

Dirk de WachterDe maatschappij werkt als een citroenpers

Het is niet ongewoon dat psychiaters zich in het maatschappelijk debat mengen. In de jaren zestig en zeventig was er een sterke beweging van antipsychiaters die zich opwierpen tegen  traditionele opvattingen over gekte en waanzin. De Vlaamse psychiater en psychotherapeut Dirk de Wachter gaat niet zo ver dat hij medicatie voor borderliners wil afschaffen, maar hij kondigt wel het einde van de normaliteit aan.

In zijn boek Borderline Times karakteriseert De Wachter onze Westerse maatschappij als een borderline samenleving. Wim Brands citeert van de achterflap: ‘Collectief zijn we op weg naar ziekte en ongenoegen.’ Hij wil weten hoe De Wachter daarbij komt.
De Wachter geeft veel lezingen en leerde van zijn publiek dat er geen wezenlijk verschil is tussen de zogenaamde gezonden en zieken. Iedereen heeft last van relationele instabiliteit, identiteitsproblemen en affect-stoornissen.

Lees verder over Dirk de Wachter @ blog Rein Swart

We leven in borderlinetijden. In de psychiatrie is borderline vandaag met voorsprong de vaakst gestelde diagnose. Bovendien is de lijn tussen patiënten en niet-patiënten flinterdun. Zijn wij collectief op weg naar ziekte en ongenoegen?
Psychiatrie is de spiegel van de wereld waarin we leven. Dirk De Wachter schetst borderline dan ook als een maatschappelijk ziektebeeld. Eén conclusie staat als een paal boven water:

In onze westerse maatschappij zijn de symptomen van borderline niet ver te zoeken. Meer nog, ze kenmerken onze leefwereld. Wij zijn ons brein in de tijd.

Gelukkig zijn er andere, meer hoopgevende signalen met vooruitzicht op herstel. Onze wereld lijkt aan een grens te staan. Mensen verzetten zich uitdrukkelijk tegen de symptomen. Hechting, engagement, solidariteit en gemeenschapszin zijn waarden die broodnodig zijn om weerwerk te bieden tegen de huidige borderlinegesteldheid van dreigende verbrokkeling, impulsiviteit en zinloosheid.

apr 302013
 

Onder druk van de Europese Commissie, de Europese Centrale Bank en het Internationaal Monetair Fonds staat Griekenland op het punt haar drinkwatervoorzieningen voor de volle honderd procent te privatiseren. Dat ­betekent: de meest basale levens­behoefte komt in handen van commerciële, naar winstmaximalisatie strevende partijen.

Bestuursvoorzitter Peter Brebaeck van Nestlé, de grootste bron- en mineraalwaterproducent ter wereld, maakte de geesten alvast rijp door te stellen dat ‘water geen mensenrecht is’. Hij voegde eraan toe: ‘De ultieme sociale verantwoordelijkheid van een bedrijfsleider is het maken van zo veel mogelijk winst.’

Lees verder over privatisering drinkwater op de site van de Groene Amsterdammer